KaytLudi.com

I've decided to make/sell all the introvert, writer, bookworm, museum nerd, dog mom, Sagittarius, INFJ, and generally smartassy merch I would like to buy myself. I've only started uploading to RedBubble and threadless, and only a few designs are up on the new sub site as of yet. But keep an eye out, more will be coming ASAP. https://merch.kaytludi.com/

Q: How has the question of humanness/what it means to be human changed over time in human thought? What roles do animals play in human thought? Why is it important to look at animals according to Berger? Why is important that animals cannot “look” back at us in the same way? How do you see Banksy’s installation The Village Pet Shop and Charcoal Grill and/or Sirens of the Lambs challenging the way we use and socially construct animals? How does the installations question the way we may look at animals in our daily lives? A: The concept of humanness is nothing more than a social construct. And where a living being falls on the scale of perceived humanness has always been determined by those with the power to do so (mostly white European men, historically). While the definition has broadened over time it has not necessarily deepened. True, it now includes women and non-white ethnicities most of the time , though obviously animal terms are hurled towards these groups as slurs even to this

I have been thinking about getting back on YouTube for a while now (a friend and I used to have a fledgling lifestyle channel together), but with a more writing/reading-related focus.  Since I am still between homes (sold old place and new one is still not fixed up en ough to move into) I haven't felt able to start back up on YouTube. I figured no one wants to see me and five small noisy dogs cramped into a tiny bedroom (with all but current schoolbooks still in boxes). Not quite the background I would like to present. But then I thought, I could always try recording and posting my real time random word poem writing sessions. They're short, and hopefully/possibly interesting. Now I admit this first video needs to be improved upon greatly when it comes to camerawork. But it's a first attempt, so cut me some slack. I'll work out the kinks as I go.  

Rape Culture is a short story about a brief exchange in a police interrogation room - somewhere in a post-patriarchal future - where the onus is placed on men to be sure they have consent, and all allegations of rape are automatically believed.   https://www.literaryheist.com/short-stories/rape-culture/ I also posted my first Medium article the other day. I've added an icon here on the site to my Medium profile because I think I'll keep posting there sometimes.

Q: How are zoos an example of classifying and categorizing of animals today? What role might culture have in their approach to education and entertainment of their videos? Or in the kinds of animals they have? How might zoos reinforce ideas of charismatic megafauna? Provide examples to support your answers. A: Zoos classify and categorize animals in the literal sense of often having like animals grouped together in close proximity; e.g. a reptile house, an aviary, a section for insects, etc. However, they also categorize them by popularity to some extent. The factor of “charismatic megafauna” comes into play in choosing which animals to keep, and where to house them. But it isn’t fair to say that zoos only house those animals we love to see. Zoos do work to be educational about the intrinsic value of every animal they display – plaques and videos will try to convert you to the merits of scorpions – but most of the visitors probably didn’t come for the scorpions. And zoos know this.

Q: Prompt: How are animals biologically classified? What are the categories? How were animals classified by Aristotle? How is the medieval bestiary or the Physiologus an example of a sociozoologic scale?   A: The system for biological classification created by Linnaeus in 1735 was a way of grouping animals together based on observed physical traits. Groupings were formed based on things like the way an animal was constructed (e.g. vertebrates/invertebrates), reproduction was accomplished (e.g. mammals/various non-mammals), or what it ate (e.g. carnivore/herbivore). The categories are: phyla, classes, orders, families, genera, species.   Aristotle believed strongly that all animals, and all other life for that matter, were inferior to humans. He constructed a “scala naturae” or “Great Chain of Being” which was a hierarchical invention of fixed categories; placing human beings at the pinnacle of his ever ‘ascending’ scale, which started with insects. His opinion became the autho

Based on this week's reading, describe three ways in which Jesus acted in the expected role of a rabbi.   Three ways Jesus fit the bill as a rabbi would include the following: 1)     Jesus was called a rabbi in his lifetime, and his reported actions fit the definition. As the book points out on page 354 Jesus had the title applied to him in much of the early texts, and the use of the title was left in the texts post-Easter. The fact the text was not altered to say that Jesus had always been referred to as the Messiah or Christ indicates the probable accuracy of the use of the rabbi title within his lifetime. Also, a rabbi is defined on page 355 as being the Aramaic word for teacher. Regardless of what one believes about the divinity of Jesus, the historical life of the man is certainly focused on teaching. The entire ethic of the historical man was traveling and talking to people about life and a promised afterlife, and how to have a better one of both. And despite the fact th